Poverty & Our Response to It: Philosophy #44

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The lesson explores the moral obligation to address extreme poverty, highlighting the shocking reality of child mortality due to preventable causes and the ethical dilemmas surrounding charitable giving. Philosopher Peter Singer argues that we have a duty to help those in need, regardless of their distance from us, while Garrett Hardin presents a contrasting view that prioritizes national interests and resource limitations. Ultimately, the lesson calls for reflection on our responsibilities toward global poverty and the potential impact of our actions.

The Moral Obligation to Address Extreme Poverty

The Harsh Reality of Child Mortality

According to UNICEF, every minute, 12 children living in extreme poverty die from preventable causes like lack of clean water, insufficient food, malaria, and intestinal worms. It’s shocking to realize that simple solutions could save these lives. For example, a mosquito net costs just $3, and medicine for intestinal worms is less than 50 cents. The money needed to prevent these deaths is available, so why are these children still dying?

The Ethical Dilemma of Obligation

In wealthy countries like the United States, there is enough wealth to end world poverty. However, a big ethical question arises: why should people give their hard-earned money to help strangers they will never meet? Some believe that we have no obligation to help those in extreme poverty because they are not part of our immediate social circles. This view suggests that giving to charity is a moral bonus, like earning extra credit, rather than a duty.

Peter Singer’s Perspective

Philosopher Peter Singer challenges this view with a thought experiment. Imagine you see a child drowning in a shallow pond. You could save her easily, but it would ruin your expensive shoes. Most people agree that saving the child is the right thing to do because her life is more important than your shoes. Singer argues that this moral obligation should extend beyond immediate situations. If we can prevent harm to children suffering from poverty at a minimal cost to ourselves, we should act.

Singer points out a moral inconsistency: we feel compelled to help those we can see, but often ignore those far away. He believes that the value of a life doesn’t decrease with distance. If we don’t act to save a child in need, whether nearby or across the globe, we are equally responsible.

The Burden of Responsibility

Singer suggests that if everyone in the U.S. donated just 1% of their income to fight extreme poverty, countless lives could be saved. While not everyone will contribute, each person is responsible for their inaction. The moral duty to help remains, no matter what others do.

Garrett Hardin’s Lifeboat Analogy

Philosopher Garrett Hardin offers a different view with his lifeboat analogy. He describes a lifeboat with 50 people and room for only 10 more, while 100 people are in the water seeking rescue. Hardin argues that letting too many people onto the lifeboat would endanger those already aboard. He suggests that nations, like lifeboats, should prioritize their own citizens over others, especially when resources are limited.

Hardin’s view raises concerns about overpopulation and suggests that the kindest response might be to refrain from providing aid, allowing populations to stabilize naturally. However, this view is criticized for oversimplifying the complexities of global poverty and resource distribution.

Critiques of Hardin’s Argument

Critics argue that Hardin’s analogy overlooks the abundance of resources available globally, which are often unevenly distributed. The idea that we must choose between helping ourselves or others is misleading; it’s possible to do both. Additionally, the arbitrary nature of national boundaries in moral considerations is questioned. If we prioritize our own nation over others, we risk applying the same logic to smaller groups, like states or families, which undermines the principle of universal moral obligation.

Conclusion: A Call to Action

The discussion about extreme poverty and our moral responsibilities is complex. While Singer advocates for actively helping those in need, Hardin focuses on national interests. Ultimately, the question is: are we all in the same boat, and what is our obligation to those who are suffering? As we think about these philosophical arguments, it’s important to consider our role in addressing global poverty and the lives that could be saved through our actions.

  1. Reflect on the emotional impact of learning about child mortality rates due to preventable causes. How does this information influence your perspective on global poverty?
  2. Consider the ethical dilemma presented in the article. How do you personally reconcile the idea of having a moral obligation to help those in extreme poverty with the notion of prioritizing your own needs and interests?
  3. Peter Singer’s thought experiment about saving a drowning child is meant to provoke reflection on moral priorities. How do you interpret this analogy, and do you agree with Singer’s extension of moral obligation to distant individuals?
  4. Discuss the concept of moral inconsistency as highlighted by Singer. How do you perceive the difference in our willingness to help those we can see versus those who are far away?
  5. Garrett Hardin’s lifeboat analogy presents a contrasting viewpoint on resource distribution. How do you evaluate the strengths and weaknesses of this analogy in the context of global poverty?
  6. Critics argue that Hardin’s perspective oversimplifies the issue of resource distribution. What are your thoughts on the potential for equitable resource sharing to address global poverty?
  7. Reflect on the idea of national boundaries in moral considerations. How do you view the balance between national interests and universal moral obligations?
  8. After reading the article, what actions, if any, do you feel compelled to take in response to the issue of extreme poverty? How do you see your role in contributing to potential solutions?
  1. Debate: Moral Obligation vs. National Interest

    Engage in a classroom debate where you are assigned to either defend Peter Singer’s perspective on moral obligation or Garrett Hardin’s lifeboat analogy. Prepare your arguments by considering the ethical implications and potential consequences of each viewpoint. After the debate, reflect on which argument you found more compelling and why.

  2. Research Project: Global Poverty Solutions

    Conduct research on current global initiatives aimed at reducing extreme poverty. Identify at least three organizations or programs and evaluate their effectiveness. Present your findings to the class, highlighting how these initiatives align with or challenge the philosophical arguments discussed in the article.

  3. Mathematical Analysis: The Cost of Saving Lives

    Calculate the potential impact of a 1% income donation from U.S. citizens to fight extreme poverty. Use real data to estimate the total amount that could be raised and how many lives could be saved with this funding. Present your calculations and discuss the feasibility and ethical implications of such a policy.

  4. Creative Writing: A Day in the Life

    Write a short story from the perspective of a child living in extreme poverty. Incorporate elements from the article, such as the lack of clean water or access to medicine. Through your narrative, explore the daily challenges faced by those in poverty and the potential impact of global aid.

  5. Philosophical Reflection: Personal Responsibility

    Reflect on your own beliefs about moral obligation and personal responsibility. Write a personal essay discussing whether you agree with Singer’s or Hardin’s perspective, and why. Consider how your views might influence your actions and decisions regarding charitable giving and global poverty.

MoralRelating to principles of right and wrong behavior, often considered in terms of personal or societal values. – In philosophy, moral dilemmas often challenge individuals to weigh their personal values against societal norms.

ObligationA duty or commitment that an individual is bound to by law, promise, or moral responsibility. – The philosopher argued that we have an obligation to help those in need, as it aligns with our moral principles.

PovertyThe state of being extremely poor, often lacking basic necessities such as food, shelter, and education. – Social studies examine the impact of poverty on education and how it perpetuates cycles of disadvantage.

ResponsibilityThe state or fact of having a duty to deal with something or of having control over someone. – In ethical discussions, responsibility often involves considering the consequences of one’s actions on others.

CharityThe voluntary giving of help, typically in the form of money or time, to those in need. – Many philosophers debate whether charity should be considered a moral duty or a voluntary act of kindness.

EthicsThe branch of philosophy that deals with questions of morality, including the concepts of right and wrong, virtue and vice, and justice and crime. – Ethics courses often explore how different cultures interpret moral principles and apply them in various contexts.

ResourcesMaterials, money, staff, and other assets that can be drawn on by a person or organization in order to function effectively. – The equitable distribution of resources is a central topic in discussions about social justice and economic policy.

PopulationThe total number of people inhabiting a particular area or country. – Social studies analyze how population growth impacts economic development and environmental sustainability.

AidAssistance, such as money or supplies, given to countries or communities in need. – International aid is often a subject of debate, with discussions focusing on its effectiveness and ethical implications.

PhilosophyThe study of the fundamental nature of knowledge, reality, and existence, especially when considered as an academic discipline. – Philosophy encourages critical thinking and the exploration of profound questions about life, morality, and the universe.

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