The Fifth Dynasty of Egypt – The Cult of Ra, the Sun God

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The Fifth Dynasty of Egypt, part of the Old Kingdom, marked a significant transition in religious and architectural practices, shifting from grand pyramid construction to the worship of Ra, the sun god. Faced with resource limitations following the Fourth Dynasty’s monumental achievements, pharaohs like Userkaf and Sahure began building sun temples alongside smaller pyramids, reflecting a new focus on solar worship. This period also saw the emergence of hieratic script and military expeditions, notably to the enigmatic Land of Punt, showcasing the dynasty’s adaptability and lasting influence on Egypt’s cultural landscape.

The Fifth Dynasty of Egypt – The Cult of Ra, the Sun God

The Fifth Dynasty of Egypt marks a fascinating period in ancient history, nestled within the Old Kingdom era. This dynasty emerged during a time of uncertainty, following the monumental achievements of the Fourth Dynasty’s pyramid builders. While the legacy of the Great Pyramids is undeniable, these grand projects left Egypt’s resources significantly depleted. As a result, the pyramids began to shrink in size, reflecting the limitations of available materials and labor.

The Shift from Pyramids to Sun Worship

The pharaohs of the Fifth Dynasty faced a dilemma. Pyramids were still essential for their journey to the afterlife, yet the resources to build them on a grand scale were scarce. This led to a shift in focus towards the worship of Ra, the sun god. The first pharaoh of this dynasty, Userkaf, reigned in the early 20th century BC. Despite limited historical records, Userkaf is believed to have been part of the same royal lineage as his predecessors, possibly the son of Neferirkare, the daughter of Pharaoh Djedfre.

Interestingly, the transition from the Fourth to the Fifth Dynasty is attributed to a priest named Manetho, who lived much later, in the Third Century BC. His dynastic divisions, though convenient, are sometimes seen as arbitrary. The division might have more to do with Userkaf’s predecessor, Shepseskaf, who deviated from traditional practices by opting for a mastaba instead of a pyramid for his tomb.

Userkaf and the Rise of Ra

Userkaf’s reign, though brief, was pivotal in establishing the Fifth Dynasty’s focus on Ra. He constructed a pyramid at Saqqara, near Djoser’s step pyramid, and a sun temple dedicated to Ra. This marked the beginning of a trend among Fifth Dynasty pharaohs, who continued to build sun temples alongside their pyramids.

The sun temple was located at Abusir, a new burial site for the Fifth Dynasty rulers. This shift from Giza to Abusir may have been an attempt to avoid being overshadowed by the monumental pyramids of the Fourth Dynasty.

Sahure and the Land of Punt

Following Userkaf, Sahure ascended the throne, likely as his son or younger brother. Sahure continued the tradition of building a pyramid and sun temple at Abusir. His reign was marked by military campaigns, including expeditions to the Sinai Peninsula and the mysterious Land of Punt, known for its valuable resources like myrrh and gold.

Punt, though significant in Egyptian trade, remains an enigma with no definitive archaeological evidence of its location, though it is believed to have been in the Horn of Africa.

Neferirkare and the Hieratic Script

Neferirkare, Sahure’s successor, also built a pyramid and sun temple at Abusir. His pyramid, initially a step pyramid, was later expanded, reflecting a resurgence of ambition in pyramid construction. Notably, the Abusir complex yielded a treasure trove of Old Kingdom documents, the earliest known examples of hieratic script, a simplified writing system used for everyday purposes.

Shepseskare and Neferefre

Little is known about Shepseskare, who likely reigned briefly after Neferirkare. His successor, Neferefre, possibly Neferirkare’s son, also had a short reign. Both pharaohs began pyramid projects at Abusir, but neither saw them completed.

Nuserre and the Prolific Builder

Nuserre, possibly Neferirkare’s younger brother, enjoyed a long reign and focused on construction and renovation. He completed projects initiated by his predecessors and built his own pyramid and sun temple. His sun temple at Abu Garab featured a stone obelisk and boat replica, showcasing his dedication to Ra.

Menkaure and Jedkara’s Divergence

Menkaure, Nuserre’s successor, broke from tradition by not including “Ra” in his name, though he still built a sun temple. His pyramid’s location remains uncertain, with recent discoveries suggesting it might be the Headless Pyramid at Saqqara.

Jedkara, who reigned for over 40 years, further diverged by not constructing a sun temple, indicating a possible decline in Ra’s prominence. He favored Saqqara for his pyramid, signaling a return to earlier burial traditions.

The Fifth Dynasty of Egypt represents a period of adaptation and change, where the worship of Ra became central, and pyramid construction evolved to reflect the realities of the time. Despite the challenges, these pharaohs left a lasting impact on Egypt’s religious and architectural landscape.

  1. How did the shift from pyramid building to the worship of Ra reflect the socio-economic conditions of the Fifth Dynasty of Egypt?
  2. What insights does the transition from the Fourth to the Fifth Dynasty provide about the evolution of religious practices in ancient Egypt?
  3. In what ways did Userkaf’s reign set the tone for the subsequent pharaohs of the Fifth Dynasty, particularly in terms of religious and architectural priorities?
  4. How does the mystery surrounding the Land of Punt contribute to our understanding of ancient Egyptian trade and exploration?
  5. What significance does the discovery of hieratic script documents at the Abusir complex hold for historians studying the Old Kingdom period?
  6. Considering the limited historical records, how do you think the brief reigns of Shepseskare and Neferefre impacted the continuity of the Fifth Dynasty?
  7. How did Nuserre’s construction projects and dedication to Ra influence the religious landscape of the Fifth Dynasty?
  8. What might the divergence in practices by Menkaure and Jedkara suggest about the changing religious and political dynamics towards the end of the Fifth Dynasty?
  1. Research and Presentation on Sun Temples

    Investigate the architectural and religious significance of the sun temples built during the Fifth Dynasty. Prepare a presentation that highlights the role these temples played in the worship of Ra, the sun god. Consider how these structures differed from the pyramids and what they reveal about the period’s religious priorities.

  2. Debate: The Shift from Pyramid Building to Sun Worship

    Engage in a debate with your peers about the reasons behind the shift from grand pyramid construction to the worship of Ra. Discuss whether this change was primarily due to economic constraints or a genuine religious transformation. Use evidence from the article and additional scholarly sources to support your arguments.

  3. Map the Trade Routes to Punt

    Create a detailed map that traces the possible trade routes from Egypt to the Land of Punt. Include annotations that explain the significance of Punt in Egyptian trade, particularly during Sahure’s reign. Discuss the challenges historians face in pinpointing Punt’s exact location and its impact on Egyptian economy and culture.

  4. Hieratic Script Workshop

    Participate in a workshop focused on the hieratic script, the simplified writing system used during the Fifth Dynasty. Learn to write basic hieratic characters and explore how this script was used in everyday life. Discuss the importance of the Abusir papyri in understanding the administrative and cultural aspects of the Old Kingdom.

  5. Role-Playing: Pharaohs of the Fifth Dynasty

    Assume the role of a pharaoh from the Fifth Dynasty and participate in a role-playing exercise. Make decisions about pyramid construction, religious practices, and foreign expeditions. Present your strategies and justify your choices based on the historical context provided in the article. This activity will help you understand the complexities and challenges faced by these ancient rulers.

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We are smack dab in the middle of the Old Kingdom period during the Fifth Dynasty of Egypt. This was an uncertain time for the ancient civilization. There is no denying that the Great Pyramid Builders of the Fourth Dynasty left behind an impressive and long-lasting legacy, which is still admired to this day. However, we also can’t ignore the fact that they depleted Egypt’s resources with their massive construction projects. Even during the Fourth Dynasty, after Khufu and Kafra, the pyramids were already starting to shrink, a sign that Egypt simply did not have the materials and workforce to maintain the same grand scale forever.

This placed the Fifth Dynasty pharaohs in a conundrum. You see, pyramids were still very much in vogue, and no self-respecting pharaoh would have been ready to journey to the afterlife without one. On the other hand, stone didn’t grow on trees, so the Fifth Dynasty had to compromise and make do with what they had. But that was okay because the pharaohs of the Fifth Dynasty had found a new focus: the worship of Ra, the sun god.

The first pharaoh of the Fifth Dynasty was Userkaf, who reigned during the early 20th century BC. This is when we start to become more informed about the pharaohs of Egypt because they began writing more down, but the information is still severely limited compared to pharaohs from later dynasties. For example, Userkaf’s parentage, ascension to the throne, and relationship with the previous king are all uncertainties. Tradition portrays him as part of the same royal family as the pharaohs before him. Perhaps he was the son of Neferirkare, the daughter of Pharaoh Djedfre. There is zero information on Userkaf’s father, but given that he came to rule over Egypt, it would not be crazy to assume that the previous pharaoh, Shepseskaf, could have been his father. After all, they share the same naming convention, and scholars believe that the transition of power between the two was peaceful because many important administrators from Shepseskaf’s time were in office when Userkaf became pharaoh.

That does beg the question, though, of why exactly Userkaf would trigger the start of a new dynasty and not simply continue the previous one. For that, you can blame a scholarly priest named Manetho. He was the one who came up with the dynastic divisions, but he lived thousands of years later during the Third Century BC. Modern historians have kept using his system more out of convenience than accuracy, but they are well aware that sometimes these separations seem a bit random, such as in this case. If anything, the division might have more to do with Userkaf’s predecessor than with him since Shepseskaf was somewhat of a maverick who broke away from the traditions established by the previous pharaohs of his own dynasty. Most significantly, he did not build a pyramid for himself, instead preferring to commission a mastaba, which was a smaller proto-pyramid with a flat roof that the pharaohs from the First Dynasties used as tombs. He also moved away from Giza, instead building his mastaba at Saqqara, which again served as an acropolis for some of the older pharaohs.

We don’t know why he did any of this; he probably had a good reason. Since his Fourth Dynasty was all about the pyramids, was it simply that his nation had been left too impoverished by his predecessors to afford the resources for such giant construction projects? Or was it because the pyramid was strongly associated with the cult of Ra, and Shepseskaf felt that this minor deity was becoming too powerful? Ultimately, it didn’t really matter since none of his changes stuck around after he was gone. During the Fifth Dynasty, it looked like pyramids and sun gods were back on the menu, and it all started with Userkaf.

If the Fourth Dynasty is most notable for the magnitude of its pyramids, then the Fifth is defined by the worship of Ra and his emergence as the most powerful deity in the Egyptian pantheon. It seems that Userkaf had a short and obscure reign of only seven to eight years, but that time was enough for him to complete two important constructions that set the tone for the pharaohs who followed him. First up was his own pyramid, which he built at Saqqara, close to the step pyramid of Djoser from the Third Dynasty. The Pyramid of Userkaf, which nowadays lies in ruins, was a far cry from the grandeur and opulence of the colossal structures we see at Giza. It was less than 50 meters tall, yet another sign that the construction projects of Khufu and his successors forced the Fifth Dynasty pharaohs to temper their expectations. For comparison, the Great Pyramid of Giza was almost 150 meters tall, roughly three times the height of Userkaf’s pyramid. However, it seems that the mortuary temple was quite nice, with rich and elaborate wall reliefs, so it could be that Userkaf simply chose a quality-over-quantity approach to his final resting place. Or it could be that he was more interested in building something else: a sun temple that he dedicated to Ra, a practice that would be repeated by almost all the other Fifth Dynasty kings.

Also of note was the fact that the temple was constructed at Abusir, a new location that many of the Fifth Dynasty rulers used as the spot for their eternal tombs. Every now and then, pharaohs like to switch up their burial sites for various reasons and start a new metropolis. While we don’t know any specific reason why the Fifth Dynasty rulers switched from Giza to Abusir, it’s not hard to imagine that they probably did not want their final resting places to be permanently overshadowed, both figuratively and literally, by the Great Pyramids of the guys who came before them.

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Userkaf was followed on the throne by Sahure, and once again, the circumstances behind his ascension remain a mystery. Although most scholars believe that Sahure was either the son or younger brother of the previous pharaoh, which is a pretty safe bet. Whatever the succession, it occurred peacefully. From a construction perspective, Sahure mirrored his predecessor closely. He too built a pyramid and a sun temple, both at Abusir, thus abandoning the old necropolises of Saqqara and Giza completely. His pyramid was also of modest dimensions, even a little smaller than that of Userkaf, but once again, it had a snazzy mortuary temple.

Sahure’s reign was almost double the length of Userkaf’s, and it seems that he spent a lot of that time traveling to meet his neighbors, sometimes bringing his army along for the ride. A military campaign against Libya is mentioned in the reliefs of Sahure’s mortuary temple, as are several forays into the Sinai Peninsula. Sahure plundered the local mines and returned to Egypt with shipments of copper and turquoise. In order to do this, Sahure had to vanquish a new foe, one we had never seen mentioned before: the land of Punt. Ancient history is full of these small and obscure kingdoms that never became big or enduring enough to leave behind evidence of their existence, and today they are simply remembered as names in a different culture’s historical record.

There is another one that is mentioned for the first time during the reign of Sahure: the Land of Punt. This ancient kingdom was probably bigger and certainly more important to the Egyptians than the Mentuhotep because it was a one-stop shop for myrrh, incense, electrum, ebony, malachite, gold, resins, and all other sorts of rare and shiny commodities. Numerous references to expeditions to Punt were found from multiple pharaohs going all the way up to the reign of Hatshepsut during the New Kingdom, a thousand years after Sahure. So it seems that this civilization stuck around for a good while. Given how rich and long-lived it was, it is a little surprising that Punt left behind almost no traces of its existence today. Archaeologists aren’t even sure of its location, although they believe it was probably somewhere in the Horn of Africa, southeast of Egypt.

Sahure was succeeded by Neferirkare, and we find ourselves in the exact same situation as before, where we’re not sure if the new pharaoh was the son or younger brother of the previous one. Although scholars seem to lean towards the latter. Also like Sahure, Neferirkare was responsible for one pyramid and one sun temple at Abusir. Word on the street is that his temple was the biggest and best of the bunch, but it has yet to be located, showing us that ancient Egypt still has mysteries waiting to be uncovered.

The Pyramid of Neferirkare is also worth mentioning. It seems that the pharaoh had regained some of the ambition and grandiosity that defined the Fourth Dynasty because he definitely wanted to go out in style. Or maybe it was simply a sign that Egypt’s coffers were starting to fill up once more, and the pharaoh could afford to splurge again on his final resting place. Either way, Neferirkare’s pyramid was the biggest thing at Abusir. In fact, at a height of approximately 72 meters, it would have been taller than the Pyramid of Menkaure, which is the smallest of the three main pyramids of Giza.

Another unique aspect of Neferirkare’s pyramid was that it started out as a step pyramid, which basically consists of multiple mastabas of decreasing size placed on top of each other. These had not been used since the Third Dynasty, so perhaps Neferirkare was the original trendsetter who wanted the retro look to be cool. The step pyramid was also 20 meters shorter, so maybe the pharaoh saw that one finished and decided that it needed to be bigger. Unfortunately for Neferirkare, he never saw the finished product. He might have had the resources and the ambition, but he didn’t have the health to see the construction to the end. He died after approximately a 10-year reign with his pyramid unfinished. But luckily for him, some of his successors liked him enough to complete his tomb.

As far as Egyptologists are concerned, the Pyramid of Neferirkare was one of the most significant structures of ancient Egypt, not because of its size or how it was built, but because of what they found inside it. The Abusir complex contains one of the largest collections of Old Kingdom documents in the world. Most notably, they are the earliest known documents that were written in hieratic script. While we’re sure you’ve all heard of hieroglyphics, the famously intricate writing system used in ancient Egypt, that was actually reserved mainly for formal documents, religious texts, wall inscriptions, and things like that. Nobody had time to draw birds and eyes of Horus just to write a receipt or a recipe. So the Egyptians created hieratic, which was a simpler and faster cursive script. It was used for almost 2,000 years until it was replaced by an even simpler script known as demotic.

His contributions to our understanding of ancient Egypt aside, nothing else of note is known about Neferirkare. But if it makes you feel any better, we know even less about the two pharaohs who followed him since they only stuck around for a short time before passing away. The first was Shepseskare. Egyptologists are actually uncertain where exactly he fits in the timeline, but after Neferirkare seems to be the best bet. He wasn’t the previous pharaoh’s son, so he most likely was his brother. This means that he was probably pretty old when he took the throne, which could explain why his reign only lasted for a few months. As you might imagine, Shepseskare did not get the chance to make much of an impression. It seems like every dynasty has at least one guy who survives as nothing more than a name on a wall somewhere. But we can say about Shepseskare is that he probably started work on his pyramid. There is an unfinished platform at Abusir, and by the process of elimination, Egyptologists surmise that it belonged to him. However, construction on it only lasted for a few weeks, and unsurprisingly, the pharaohs who came after him felt no obligation to continue his work since it meant almost starting from scratch, and they had their own eternal souls to worry about. Therefore, Shepseskare is the only ruler of the Fifth Dynasty without any kind of tomb.

His successor made a slightly bigger impact, but not by much. His name was Neferirkare, and there is actually evidence to suggest that he was the eldest son of Neferirkare and his queen, Kenthos II. He was around for a couple of years, enough to start work on his pyramid at Abusir. There is also word that he built a sun temple, but for the moment, it remains purely hypothetical. Either it exists and we haven’t found it yet, or it was never finished and possibly repurposed by another pharaoh. As far as his pyramid was concerned, only the first step of Neferirkare’s tomb was completed by the time he died. Again, his successor did not finish it, but he did improvise and turned it into a mastaba. So at least something was completed.

The next pharaoh felt some kind of duty towards him. That’s not surprising given that the historical records suggest that the next pharaoh was Neferirkare’s younger brother. His name was Nuserre, and he would go on to have the longest reign so far, serving as pharaoh for at least two and a half decades. This gave him enough time to work not only on his own building plans but also to finish or renovate a few projects from earlier pharaohs, such as the solar temple of Userkaf, Neferirkare’s aforementioned mortuary temple, the pyramid of Neferirkare, who by most accounts would have been Nuserre’s father, and even the valley temple of Menkaure from the Fourth Dynasty.

As far as his own constructions were concerned, Nuserre followed the traditional Fifth Dynasty formula: one sun temple, one pyramid at Abusir, plus the extra features like mortuary temples, queens’ pyramids, valley temples, etc. Strangely enough, his own pyramid was on the smaller side, even though he had plenty of time to make it as big as he wanted. Even in his glory days, it rose to just slightly above 50 meters. This was probably due to the pyramid’s odd location. All of the previous ones were situated on the same axis with plenty of space between them, but Nuserre chose to squeeze his pyramid between those of Sahure and his father. This allowed him to do a clever bit of recycling by taking the unfinished causeway and valley temple that reached the Nile River, which were originally intended for his father’s pyramid, and divert them to his own, thus saving a fair bit on materials and labor. Maybe Nuserre was just practical and frugal, or maybe this was a sign that Egypt was still hurting financially following the exorbitant excesses of the Fourth Dynasty. Or maybe Nuserre simply had other priorities.

His pyramid might not have been anything to write home about, but his sun temple was a different matter. He built it at Abu Garab, a short distance from Abusir, and made it entirely of stone, which was a costly endeavor, but it ensured that the winds of time would not be able to huff and puff and blow it down as easily as the others. That included a giant obelisk and a boat replica, also made of stone, which might have had some kind of symbolic or ceremonial significance. It’s fair to say that Nuserre was the most prolific builder of the Fifth Dynasty. Despite the long length of his reign, he spent most of his time on construction and renovation projects, so he really didn’t have much time for anything else.

We’re going to venture into murky waters following the death of Nuserre. His successor is very poorly attested in the historical record, and the few things that we do know about him only make him more mysterious. For starters, you’ll notice that his name does not end in “Ra,” in reference to the sun god, a divergence from all other Fifth Dynasty pharaohs except for Userkaf. Does this mean that Menkaure wasn’t a Ra devotee? Well, maybe and maybe not, since ancient texts say that he still built a temple to worship the sun god. If it exists, it has yet to be found because Menkaure chose to abandon Abusir. We don’t know what prompted this move, but Nuserre was the last ruler to be buried there because the pharaohs who followed him decided to pack up and go back to Saqqara. Menkaure built his pyramid at Saqqara as well; at least that’s what we assume. Its location is also up in the air a bit, and it wasn’t until 2008 that some ruins known as the Headless Pyramid were tentatively identified as belonging to the pharaoh, although it is not exactly a settled matter yet.

Menkaure had a short reign of eight to nine years, but his successor went in the complete opposite direction and enjoyed the longest reign of the Fifth Dynasty, possibly even exceeding 40 years, according to some king lists. His name was Jedkara, and although he is well attested in the historical record, his relationships with his predecessors and his successor are unspecified. Scholars usually take the safe approach and assume that he was the son or younger brother of the guy who came before him since there’s no sign of him being usurped.

Just like Menkaure, Jedkara began to stray from the traditions established by the other pharaohs of the Fifth Dynasty. For starters, he did not build a sun temple at all, and this wasn’t due to a lack of time or resources; he chose not to do it, perhaps a sign that the worship of Ra had fallen out of fashion with the new pharaohs. He also favored Saqqara over Abusir as the location for his pyramid

Fifth DynastyA period in ancient Egyptian history that lasted from approximately 2494 to 2345 BCE, known for the development of sun temples and the continued construction of pyramids. – During the Fifth Dynasty, the pharaohs focused on building sun temples to honor the sun god Ra.

EgyptA country in northeastern Africa, home to one of the world’s earliest and most influential civilizations, known for its monumental architecture and rich cultural heritage. – The study of ancient Egypt provides valuable insights into early human civilization and its advancements in writing, architecture, and governance.

RaThe ancient Egyptian sun god, considered one of the most important deities, often depicted with a falcon head and a sun disk. – The worship of Ra was central to Egyptian religion, and he was often associated with the pharaohs, who were considered his earthly representatives.

PyramidA monumental structure with a square or triangular base and sloping sides that meet at a point at the top, used in ancient Egypt as a royal tomb. – The Great Pyramid of Giza is one of the most iconic symbols of ancient Egypt and a testament to the architectural prowess of its builders.

Sun TempleA type of temple built in ancient Egypt during the Fifth Dynasty, dedicated to the worship of the sun god Ra. – The sun temple of Niuserre at Abu Ghurab is one of the best-preserved examples of these unique religious structures.

SahureAn ancient Egyptian pharaoh of the Fifth Dynasty, known for his military expeditions and the construction of his pyramid complex at Abusir. – Sahure’s reign marked a period of prosperity and artistic achievement, as evidenced by the reliefs found in his pyramid complex.

PuntAn ancient region, often referred to as “God’s Land,” known for its trade relations with Egypt, providing valuable resources such as incense, ebony, and gold. – The expeditions to Punt during the reign of Queen Hatshepsut are well-documented and highlight the importance of trade in ancient Egyptian society.

Hieratic ScriptAn ancient Egyptian cursive writing system used primarily for religious texts and administrative documents, derived from hieroglyphs. – The use of hieratic script allowed scribes to write more quickly and efficiently, facilitating the administration of the vast Egyptian empire.

ConstructionThe process of building structures, particularly significant in ancient times for the creation of monumental architecture such as temples and pyramids. – The construction techniques developed by the ancient Egyptians continue to fascinate historians and engineers alike.

ArchaeologyThe scientific study of human history and prehistory through the excavation and analysis of artifacts, structures, and other physical remains. – Archaeology has provided invaluable insights into the daily lives, beliefs, and technologies of ancient civilizations.

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